Tag: Mass of Chaos B

Dave Lee’s Tales of Magic (16th Instalment)

1983: More Chaos (in both senses)

Some time in 1982 Pete Carroll went to live in Bristol and founded an IOT Temple there, known as Cabal Heraclitus. In 1983 he asked our little Leeds group (PD, Robin, Rodney and myself) to try out a new series of sorcery pathworkings, the Cthonos Rite (a CD of this is still available from New Falcon, http://www.originalfalcon.com/chaos-magick-audios-1-cthonos-rite.php ). This is a set of five elemental pathworkings, suitable for enchantment, divination, illumination, evocation and invocation.

Here is an excerpt from the first one:

THURS 10TH NOV 1983: TEMPLE OF EARTH (Evocation)

The room is square, faintly illuminated by a glowing yellow double-cube altar on which is a pen, ink, a small wand and a square of yellow paper.

Around me is visialised a bright circle on the floor, and to the North, a bright triangle of evocation.

Sigil drawn on paper, black on yellow, of ERAMI (a Franz Bardon spirit), and traced over with the wand drawing it in light, and making the intention to summon him.

We asked him to produce £22 within a week. On THURS 17th November I noted: ‘Failure’.

Overall, we had three failures; the above one, our skrying for a hit single (Water/Divination Temple), and a weather spell (Air/Invocation Temple). The Spirit / Illumination working was a telepathy experiment which produced a partial success. The big hit was the Fire (Enchantment) Temple (I also wrote about this in Bright From the Well):

MON 21ST NOV: TEMPLE OF FIRE: Intention: To cause mistakes in the reading of the BBC 9 o’clock news between 9.10 and 9.15 this evening, fault on sound severe enough to warrant an apology.

At Rodney’s, 8.35-58 pm, Astral Travel incense and oil.

Standing in a line facing the aperture in Temple of Fire, visualizing BBC News Studio, with chaosphere above newsreader influencing her to be confused in speech, clock on wall repeatedly running between 9.10 & 9.15.

Chaos reigned throughout the working: candles wouldn’t light, then were knocked over, tape had irritating feedback noise through it, alarm bell in the bakery a few doors along went off near the beginning of rite and only stopped at 9 o’clock. There was a problem with finding TVs that were working and not being watched on other channels; eventually we ended up at a friend’s, at 9.06!

Total success: Just after 9.10 Sue Lawley made a slight speech fault and corrected it. During film there were overlapping voice-tracks for which she apologized at 9.14. This is thoroughly chaotic, for BBC news!

The only meeting of Cabal Heraclitus I ever went to was a public event, on Yule 1983, with the band Mark Stewart and the Mafia. The rock star was to be a sacrificed god. I was to be his attendant, and my friend Jessica was to be High Priestess. The other four ritual participants were Cabal Heraclitus members. One of them was quite well know for losing it and causing crazy scenes. Someone had passed round some speed in the afternoon, and that was probably a mistake, given the presence of that person.

THURS 22ND DEC: WINTER SOLSTICE CELEBRATION, BRISTOL:

Present: Pete Carroll, Faedra, Claire, Richard at quarters. Jessica and myself.

The scripted and rehearsed order of ritual was abandoned, due to some problem Mark Stewart had. He read some Burroughsian texts but, as for the magical working, only its barest framework was used. The Mass of Chaos B was read from the stage and various proclamations were made, before chaos – in the vulgar sense – broke loose and Faedra jumped down off the stage and started fighting with a member of the audience (Simon).

At this point, Pete seized the microphone and wound it up, announcing ‘The manifestation of chaos is at an end.’ This was optimistic – the two chaps in front of the stage kept slugging it out for a while longer, but at least it enabled the magicians on stage to relinquish any further magical responsibility.

Dave Lee is the author of several books, including Chaotopia, Bright From the Well and Life Force: Sensed Energy in Breathwork, Psychedelia and Chaos Magick. Visit his website and sign up for his newsletter.

Enochian Aethyrs in the Temple

In Liber Null and Psychonaut is the ‘Mass of Chaos B’ and in its invocation of Baphomet it is asserted that (S)he lives in the First and Highest Aethyr, which is LIL. This gave me the idea to share a technique that our coven developed and refined over 5 years with which to explore the Enochian Aethyrs with a temple gathering.

Some time ago I set myself the task of learning of by heart the Call of the 30 Aethyrs. This took me a number of weeks as I have a memory like a sieve. I then set about constructing a complete Enochian ritual with which to accomplish my mission. My first attempts at opening the Aethyrs and exploring them were of mixed success. It felt that I managed to open the doors a little bit and peek-in. Part of the problem is my lack of clairvoyance. However, there was some success; I did get some good visions and I began to have some kind of a map forming in my mind.

To delve deeper I learned the Call in English and would then say the Key first in English and then in Enochian. This did actually open a whole new dimension to this work as getting to know what the Call says puts a great deal of context into this magic and helps set the tone. It is well known that the Call has a very apocalyptic feel to it and within it there are layers of meaning and a complex dialogue between several entities.

My second mission into the Aethyrs did bring back more information. There can be quite a dogmatic perspective on what you are supposed to experience in each Aethyr and magicians of a particular school can get quite irritated if your experience does not accurately tally with that found in The Vision and the Voice. My view on this is that you are really exploring your own arcana and not that of Therion. I found a certain commonality but a huge and interesting divergence. My most stunning and for me interesting departure was finding St Peter in the Abyss and not Choronzon as the Guardian.

By far my greatest success with working the Aethyrs has always been within a temple setting with other magicians. Our coven had spectacular success opening the Aires. Our first attempt culminated in us exploring an extremely vivid cyclopean underwater city complete with buildings and a temple at its centre. Another time we explored Spare’s ‘atavistic resurgence’ via the Enochian Aethyrs and travelled down the evolutionary ladder with the aim of reaching an all embracing simplicity or a primal ancestor. We saw some hooded figures unveiling themselves in a cave-chamber deep underground to reveal what I would describe as caricatures of ourselves: I woke up with these words in Enochian the next morning and I had to look them up in my dictionary: ‘behold the face of your God’!

The method that I came to call ‘spontaneous pathworking’ is really very simple and is as follows:

After creating a sacred space using preferably an Enochian Watchtowers ritual and some cleansing of the participants and a strong invocation, the Call of the 30 Aethyrs is intoned in English and then in Enochian.

At a temple gathering I truncated the ritual a bit as I was a bit nervous about presenting it but it worked perfectly well. I used my strong Enochian Circle ritual and my Enochian ‘Bornless Ritual.’ I made sure to include a cleansing ceremony which ‘Dr Chaos’ from our coven accomplished by using a rattle to clear the aura of each participant in turn.

I placed my rather large obsidian ball on the altar with us forming a circle around it and kept it veiled until everyone was ‘cleansed’ and waiting with a little bit of anticipation and curiosity.

I explained to everyone the method: I would intone the key and then we would pass round a narrative with a squeeze of the hand to the person to one’s left: simple. I would start with for example: ‘I see an entrance to a cave in front of us, we enter and we can now see torch-lit steps leading steeply downwards in a spiral’ etc. When done I would then squeeze the hand of the person to my left and they would continue and quite often a very rich narrative would unfold with several complete circuits round all of the participants.

The result was really very good! I think that we came up with a vision of LIL: ‘The First and Highest’ Aethyr which was rich and vibrant and could easily rival anything within The Vision and the Voice. I could tell that some people were much more clairvoyant than others and could sense a rising and falling of quality which was fine as long as the narrative kept on being passed round. When we finally opened our eyes I was pleased and proud to see that people had a similar expression on their faces as if they had just got off a rollercoaster.

Frater Ananael 252