You Are the Light: Inspiring Your Magical Community.

These are the notes of the talk ‘You are the Light: Inspiring Your Magical Community’ given by an IOT member at the Festival of Lights, Swansea, 2016.

What follows has basically been a pep talk to myself, brought to you in the hope that you find it useful too. The context of this talk is how we can each contribute to growing a magical community where we are. Some will want to stay at a greater distance, some will want to be deeply involved, but all are in their own way a part of our magical community.

We live in a broken culture. Everything about it screams to us that we are nothing but meat robots, designed by the random banging of particles and conditioned by forces outside our control. We are led to believe that everything we know is wrong and and everything is going to kill us.

Apparently, what we should do about this is blindly believe the experts who tell us all this, put ourselves in the hands of the authorities who pay those experts, and tranquilise ourselves and each other with light entertainment and shopping. Oh, and hand over our money quietly and regularly.

It’s rubbish, isn’t it? It’s no way to live. And it’s a travesty of how we ought to be living.

As pagans, occultists, ‘spiritual’ people and so forth we know better. Whatever our individual beliefs we each know that we are not pointless puppets and that this mad sorry-go-round that is our society is in need of that dimension which we might call the divine, the holistic, the spiritual, the Mystery, whatever you call it.

Unfortunately, on a day-to-day basis, it can be hard for us to hang onto our sense of the Mystery etc. etc.. We are bombarded and indoctrinated in our very homes by television, social media and news media and essentially panicked into doing nothing about it. We have war after inexplicable war, reports of weather becoming unsteadily more extreme, health scares, scapegoating of minorities, oh and brace yourselves folks because it looks like we’re heading for another worldwide recession. You won’t hear that on the BBC.

We bolster our morale with our sense of Mystery etc. etc., only to have the boffins of the culture deride us for fantasising like children. As a result we often doubt ourselves and our beliefs and what they mean in our lives. It’s too easy to lose your pagan spirituality down a dark, dark hole. And if we struggle on alone against this constant pressure, we can either buckle and conform and backslide into being just another consumer, or we can drive ourselves into a mental breakdown trying to deal with it all. Marvellous choice: depression or psychosis.

A grim fightback is not an option. Mostly because grim is not an option: that’s no way to go through life. If we find ourselves down a dark hole, what we need is some light.

So where does it come from, this light? In this Festival of Lights, what’s going to keep us lit up? Society at large wants us to always look to someone else, but society at large is ignorant and broken, so we’re not going with that.

1. Expect Light: let there be light. This time of year confidently expects and welcomes the increasing daylight and the rising of the sap. Change happens because people’s expectations are raised. Look around and see the possibilities, and see where change is beginning to bud.

We see some of the signs of the times: the broken materialist culture and its deadening effect on the spirit; the worsening unfairness of inequality and its deadly consequences for the have-nots; runaway consumerism and its destruction of cultures, species and climate. But we also see people rising up against these things, drawing on values that can’t be claimed by the banks, with vision that can’t be bought and sold, expecting and insisting that things change for the better.

So, reflect on your expectations. Can you imagine what it would be like for things to be different? If so, why not come to expect them to be so?

2. Be the Light that you want to see in the world. Thanks Ghandhi. It’s not the government, it’s not some charity, it’s not some wealthy benefactor, nor some guru or expert. It’s you. Every man and woman is a star, said Aleister Crowley. Every person is indeed a star. Inspire others with your own example of being the Light. Be the pagan you want to see in the world.

2a. To do so, develop your path. And your skills. Find in walking your personal path the motivation, the reasons, the inspiration to be That Pagan. Your path, whatever it is, has all you need. Wring it out, get all you can from it.

2b. In magic, we notice that if you want a spell to work you have to muck in and help. As Herakles told the cart-driver who’d gone into a ditch: put your shoulder to the wheel and I’ll help, but if you won’t help yourself you’re on your own. Exam success = spellcasting for it + doing the revision. The Warrior’s Call – magic – the sigil plus activism – it’s boots on the ground make the trucks turn around. By doing something practical, you are investing yourself in your magical act. You are part of the magic you cast. When you use magic to solve a problem, expect to be part of the solution. Therefore seek to contribute.

3. It’s not ‘me’: it’s We. The stars don’t shine alone. Although each is a tiny pinprick of light at a vast distance, together they create an awesome spectacle in the sky. For tens of thousands of years our ancestors have looked up at the stars and seen in their patterns and movements a divine order which they then sought to bring down to earth so that they could enter into union with the heavenly pattern, as above, so below. Individually we’re not much, but together we are the magnificence of heaven, inspiring all who live under the sky.

3a. Solidarity. Leave no-one out. A bit like the Buddhist boddhisattva vow not to get off the Wheel of Rebirth until all beings are liberated. Likewise, we are to accept each other, include each other, help each other along. And it’s hard to do, acting in solidarity with people with whom you deeply disagree. But we need to commit to this aspect of the project or it won’t come off.

In fact, pagans are very good at playing together nicely, compared to the different denominations of the mainstream religions. But we should be the last people in the world to refuse to have anything to do with someone because of religious or spiritual differences. In fact, I would recommend that we do everything we can to step beyond our cosy little circles of people who disagree with us and play in with others, without trying to change them. I would say that anyone, whoever they are, who wishes to be our allies in this should be welcomed as such.

3b. Nobody’s indispensable. Social work, charity work, voluntary organizations all create burnout. The people in them see so much need and they overextend to do the most they can. Inevitably, they make themselves indispensable to the effort, which means that when they burn out and drop out the whole effort falls apart without them.

3c. Be generous. Share the information, share the resources, share the decisions, share the limelight. Share the effort. Many hands make Light work.

Recap: Expect meaningful pagan living to be a powerful social force in our community, Be That Pagan, seek to contribute, in solidarity with each other and welcoming to others. Don’t be afraid to reach out and to share. After all, you are the Light.

The Insubordinate

Chaos magicians in general don’t like their magical life to be controlled by anyone. Yet the little pond of occultism is crammed with wannabe Big Fish; Mages, Grand Masters and Ipsissimi just gagging to tame us to bridle and bit for their own purposes which could make them anything from benign tyrant to barking mad cult leader.

The IOT was never going to be just another magical order: we are the cats you cannot herd. So how do we keep things organised while safeguarding our personal autonomy within our Pact? Or, as it’s mostly asked, how does a Chaos Order work?

One of the answers is the Insubordinate. This role is a mainstay of the Pact’s anti-authoritarian way of doing things but is by definition pretty alien to the majority of occulture. If you haven’t read the definitive account in the Book of the Pact, here’s a link: https://iotbritishisles.com/the-book-of-the-pact/. Let’s see what it says:

A repeated phrase in The Book is “Criticism in the Pact flows from the bottom to the top.” Just as there’s nobody to tell you what to think or believe, there’s nobody wagging their finger at you telling you you’re doing it wrong. This is the complete opposite of authority-led groups. Nevertheless, we have ‘leaders,’people ‘at the top.’ And so the role of Insubordinate was devised to keep them in check.

“Every Magister Templi, Adept, Magus, and Section Head, is assigned an Insubordinate … elected by Initiates and Neophytes.” They don’t get to choose somebody compliant: they get an Insubordinate foisted on them who is nobody’s pet.

“It is the task of the Insubordinate to ensure that the Magister Templi, Section Head, Adept or Magus does not neglect their personal magical progress and that they carry out their tasks well. There are different ways to fulfill the duties of the Insubordinate.

  • They may convey criticism with the loutishness of the Jester, making everything appear ridiculous,
  • or inquire with the Fool’s naivety about issues that are unclear.
  • Taking the role of Chaplain, the Insubordinate may point out personal weaknesses and blind spots of the recipient of the insubordination,
  • acting as Confessor they may receive reports on personal developments, as Inquisitor they may raise an objection to decisions.”

Accountability is the name of the game here. The Insubordinate is not just some personal assistant or PR rep. They proactively take the poor hierarchical figure to task where necessary, and may be as searching and uncompromising as they like. The German term for the Insubordinate is ‘Querulant.’ Says it all.

“These five roles of the Insubordinate consist of the following tasks.

  • Ensure that all explanations, speeches and teachings are clear to everyone and criticize those, which are not, and demand their clarification. Thus, the Fool’s task is to simulate ignorance where others pretend understanding.
  • Convey criticism with a certain easiness and impertinence. Thus the duty of the Jester is to take something appear ridiculous which others would like to diplomatically overlook.
  • Point out personal weaknesses and blind spots. Thus it is the responsibility of the Chaplain to handle personal issues in an impartial manner.
  • Receive reports on personal magical development without commenting on them. Thus it is the task of the Confessor to offer protection from laziness and self-satisfaction.
  • Hold the right to veto any instruction and to inform a Magus, the Section Head or the Council of the Magi about its exercise. Thus it is the Inquisitor’s duty to prevent the abuse of position.

Predominantly the Insubordinate will conduct their official business with the Recipient of their insubordination in private. It may be advisable for the Recipient to inform their Insubordinate about any controversial events beforehand in order to prevent the exercise of a veto in public.”

That veto. The unstoppable power to say ‘No!’ to what a higher grade proposes, with no comeback. This is a powerful tool for undercutting authoritarianism.

Furthermore, the Insubordinate may use their role on behalf of any other member who feels a need to criticise, especially those who might not feel comfortable presenting their criticism themselves. The Insubordinate’s intervention gives them anonymity and shields them from any possible reprisals.

How’s a megalomaniac supposed to operate under these conditions? Thanks to the Insubordinates, not at all.

AEPALIZAGE!

the Kite

“This Is My Will”

by Soror Brigantia

Developing a magical will has never been an issue for me. Stubborn and determined to the core; formulating a goal, planning the process of achieving said goal, executing the plan and achieving the goal at the end has been a natural process for me.

This has been surprising for some folks that I have met throughout my life, who thought that being introverted meant being weak and took it upon themselves to foolishly attempt to bully me into a course of action that I did not want to take. However nothing will persuade me into doing something I do not want, immovable as a mountain and as stubborn as Balaam’s ass … I would not be moved!

If my heart is set on something I will achieve it by hook or by crook. If I find that a door is closed unto me then I will either get a battering ram and smash the door to smithereens or will take the side route and find a way around the door, perhaps through a side gate that’s been left unlocked. I have always found a way. If a person gets in my way, well, that only encourages me to work harder for the goal and makes the victory all the more sweet.

This has served me well in the sense that I have met all the goals that I had as a child and have had awesome experiences – seen things and done things that go beyond what would have been expected for me as a child. I have also gone beyond my own expectations of myself as a direct result of my experiences within the Illuminates of Thanateros and have done things I would not have done otherwise and have been all the better for it. I have used a combination of magical and non-magical means to build for myself the life that I wanted.

However this determined carpe diem nature has also led to a feeling of tension or stress within my self; the type of tension that any completer/ achiever has I guess. Sometimes I enjoy the fight and sometimes I don’t but it does feel like a fight on occasions.

Due to the pandemic however I have experimented with a different way of doing things. Maybe this is because the keyworking I was doing made my working life busier than it usually is. Sometimes the pandemic stress impacts on my cognitive functioning and just getting through the pandemic successfully is all one can manage. Maybe it’s because I am getting into a time of life where I want to chill more and no longer feel the need to be so goal driven.

Lately I have been experimenting with working more with the energy that is there and making that work for me. Instead of battering down the closed door I am now finding a different door one that is open and working with that as opposed to aggressively focusing on the locked one. Working with the Tao and finding the path that is obstacle free and making that work for me is a gentler way of working with my magical will.

I don’t always achieve exactly what I want with this method, I achieve something else which is of equal value with the knowledge that aggressively achieving is not always necessary. There are other ways to live.

This has led to my now having more than one way of working with my magical will. I can choose to work gently with the energy that presents to me but I can still take a battering ram when I want to. Flexibility is the key.

Soror Brigantia is a Magus of the Pact and a former British Isles Section Head

Dave Lee’s Tales of Magic (12th Instalment)

Tales of Magic Part 12: The First UK IOT Group’s First Meetings

Liber Null was a revelation. Here was an attitude to the Mysteries that did not reject the things science had discovered about how the material world works but neither did it approach that world with the dull, prison-planet mentality of scientism. Nor did it place years of tedious theoretical training in the way of doing actual practical magic.

And ‘Sorceries of Tao and Zos’ – it all sounded so romantic!

I met Pete Carroll in the Sorcerer’s Apprentice on one of the aforementioned coffee mornings. He’d come back from his world travels, in the course of which he’d founded the first IOT Temple, The Church of Chaos, in Sydney, Australia, with one Frater Vegtan. Pete referred to it as the ‘IOT in style’. Judging by the stories he told, this meant some elegant public rituals and some serious partying. The Church apparently ran for about 6 months in 1980, leaving no succession.

Pete moved to East Morton, the village where Ray Sherwin lived. The Yorkshire group was the next IOT group, and the first in the British Isles.

The group started in late 1980, and ran till May 1982. The theme for the first working was perhaps an odd choice – an astral sabbat – but it was to try out Pete’s home made belladonna ointment. His previous experiment with belladonna had not gone well. He made some into jam, and he and his friend kept sampling it, making that classic naïve-drug-taker mistake of thinking ‘Oh, it’s over an hour now, and nothing’s happened, let’s have some more.’ On the basis of that experiment, Pete’s wife summed up belladonna as ‘Good for a night in the intensive care unit.’

The idea was we would find a site to visit in dream, go home and rub the ointment on ourselves, dream and meet up. Here’s part of my diary entry for when we went to get a feel for the site in East Morton:

SAT 15TH NOV: PREP. OF SABBAT SITE:

PD, Anjie, Ray, Pete Carroll and me. Foundations under the grass, left from Morton’s better days, before the (local) flood. We dowsed the site. Got feel of it for Sabbat, returned to centre and placed blood and spit beneath centre stone as homing beacon.

Stood facing east and dedicated whole working to Higher Self.

The actual working was a week later.

SAT 22ND NOV: THE SABBAT NIGHT (00.00 onwards, PD’s place)

Moon incense, violet robe, dog skull, one candle.

Anointed forearms, forehead, thighs with belladonna flying ointment: ‘This ointment is the key of night/ unlocks the eyes of dream / I go in cloak of Dark Mother / … Let the wings of dream unfold / and cast me on the night to place prepared’

SHADDAI EL CHAI!

A few pranayama cycles, retaining breaths.

After maybe ¼ hour, abrupt changes: in and out of tiny dream sequences … visualized the Sabbat site from a remarkable number of different perspectives.

Slept for 8 hrs. Dreams of normal vividness and no special interest. Woke fine and refreshed!

This was disappointing, but a worthwhile belladonna experiment. Tropane alkaloids are notoriously capricious, with a disturbingly low ratio of effective dose-to-lethal-dose, and I never felt like trying again with a larger amount. I’m more of a tryptamines man myself.

Dave Lee is the author of several books, including Chaotopia, Bright From the Well and Life Force: Sensed Energy in Breathwork, Psychedelia and Chaos Magick. Visit his website and sign up for his newsletter.