The Insubordinate

Chaos magicians in general don’t like their magical life to be controlled by anyone. Yet the little pond of occultism is crammed with wannabe Big Fish; Mages, Grand Masters and Ipsissimi just gagging to tame us to bridle and bit for their own purposes which could make them anything from benign tyrant to barking mad cult leader.

The IOT was never going to be just another magical order: we are the cats you cannot herd. So how do we keep things organised while safeguarding our personal autonomy within our Pact? Or, as it’s mostly asked, how does a Chaos Order work?

One of the answers is the Insubordinate. This role is a mainstay of the Pact’s anti-authoritarian way of doing things but is by definition pretty alien to the majority of occulture. If you haven’t read the definitive account in the Book of the Pact, here’s a link: https://iotbritishisles.com/the-book-of-the-pact/. Let’s see what it says:

A repeated phrase in The Book is “Criticism in the Pact flows from the bottom to the top.” Just as there’s nobody to tell you what to think or believe, there’s nobody wagging their finger at you telling you you’re doing it wrong. This is the complete opposite of authority-led groups. Nevertheless, we have ‘leaders,’people ‘at the top.’ And so the role of Insubordinate was devised to keep them in check.

“Every Magister Templi, Adept, Magus, and Section Head, is assigned an Insubordinate … elected by Initiates and Neophytes.” They don’t get to choose somebody compliant: they get an Insubordinate foisted on them who is nobody’s pet.

“It is the task of the Insubordinate to ensure that the Magister Templi, Section Head, Adept or Magus does not neglect their personal magical progress and that they carry out their tasks well. There are different ways to fulfill the duties of the Insubordinate.

  • They may convey criticism with the loutishness of the Jester, making everything appear ridiculous,
  • or inquire with the Fool’s naivety about issues that are unclear.
  • Taking the role of Chaplain, the Insubordinate may point out personal weaknesses and blind spots of the recipient of the insubordination,
  • acting as Confessor they may receive reports on personal developments, as Inquisitor they may raise an objection to decisions.”

Accountability is the name of the game here. The Insubordinate is not just some personal assistant or PR rep. They proactively take the poor hierarchical figure to task where necessary, and may be as searching and uncompromising as they like. The German term for the Insubordinate is ‘Querulant.’ Says it all.

“These five roles of the Insubordinate consist of the following tasks.

  • Ensure that all explanations, speeches and teachings are clear to everyone and criticize those, which are not, and demand their clarification. Thus, the Fool’s task is to simulate ignorance where others pretend understanding.
  • Convey criticism with a certain easiness and impertinence. Thus the duty of the Jester is to take something appear ridiculous which others would like to diplomatically overlook.
  • Point out personal weaknesses and blind spots. Thus it is the responsibility of the Chaplain to handle personal issues in an impartial manner.
  • Receive reports on personal magical development without commenting on them. Thus it is the task of the Confessor to offer protection from laziness and self-satisfaction.
  • Hold the right to veto any instruction and to inform a Magus, the Section Head or the Council of the Magi about its exercise. Thus it is the Inquisitor’s duty to prevent the abuse of position.

Predominantly the Insubordinate will conduct their official business with the Recipient of their insubordination in private. It may be advisable for the Recipient to inform their Insubordinate about any controversial events beforehand in order to prevent the exercise of a veto in public.”

That veto. The unstoppable power to say ‘No!’ to what a higher grade proposes, with no comeback. This is a powerful tool for undercutting authoritarianism.

Furthermore, the Insubordinate may use their role on behalf of any other member who feels a need to criticise, especially those who might not feel comfortable presenting their criticism themselves. The Insubordinate’s intervention gives them anonymity and shields them from any possible reprisals.

How’s a megalomaniac supposed to operate under these conditions? Thanks to the Insubordinates, not at all.

AEPALIZAGE!

the Kite

Reflections on Covid-19

by Soror Brigantia

28.03.2020

I’m finding it an odd experience being an essential worker during the Covid-19 crisis. In many ways the world is a much quieter place, it takes less than half the time for me to drive to work than usual and the streets are deserted. In my life however there is a higher degree of activity than usual as my place of work responds to the crisis, I am busier than ever. I exist in this strange place amid this duality of activity and inactivity- in Isa my life is the swirling undercurrent of activity while all on the surface is still. The birds sound much louder than they used to.

I find myself on occasion feeling somewhat envious of my magical friends who are utilising the freed up time for a magical retreat. Then at other times I remember the people who have lost loved ones, the people who have lost their jobs and income as a result of the crisis, people who are vulnerable — and then I am grateful for my own situation. The truth is while part of me would like to retreat and isolate I would not do that. If I was not working I’d be volunteering.

I find myself in a position of solidarity with other essential workers; the people who clean the hospitals and shops, shop workers, factory workers, care workers, steel workers, police and the postal services and the many many others who do jobs that run so smoothly we are not aware of their essential work. The unknown heroes of the crisis. It seems that some of our most essential people are the lowest paid, putting themselves at risk every working day for a pittance. I find myself grateful for the locksmiths – it’s a bit challenging having a lock down when one is locked out, as I found out! I am grateful to the magicians who are on retreat doing their magick to eliminate the virus. Julian Vayne’s work on ‘Hearty’ is something that I found very inspirational.

sigil of Hearty

I worry about my friends doing the front line work in the hospitals but I get the vocational drive behind why they have to do what they do. I worry about the people who are street homeless and hope that they have found shelter and that the people helping them are OK.

A great deal of my magical work over the last year has been about space clearing and protection and I wonder if a part of me knew that there was something coming that I would need protection from. Reflecting on 2019 I did feel a sense that change was on its way leading to my huge space clearing and decluttering project where even my paperclips were cleaned with Florida water and prayed over. I developed a fondness for Psalm 121 which in the context of Covid-19 feels very relevant and I find myself saying the psalm before I enter the workplace:

“I lift up my eyes to the mountains—

where does my help come from?

My help comes from the Lord,

the Maker of heaven and earth.

He will not let your foot slip—

he who watches over you will not slumber;

indeed, he who watches over Israel

will neither slumber nor sleep.

he Lord watches over you—

the Lord is your shade at your right hand;

the sun will not harm you by day,

nor the moon by night.

The Lord will keep you from all harm—

he will watch over your life;

the Lord will watch over your coming and going

both now and forevermore.”

Stay Safe.

Soror Brigantia 739, 1º IOT

Psalm 121 from the New Living Translation

Psalm 121

Kawa Pohr: the IOT’s Healing Servitor

By Dave Lee & Peter Mastin

Part 1 – The History

Back in 1993, my IOT group made a healing servitor. I imagine most readers of this blog will be familiar with the idea of a servitor, but just in case, it’s a helper spirit, generally one you put together earlier, that does something specific for you. This entity was more than the usual small servitor right from its inception. We gave it more pure chaos, so that it has more degrees of freedom, is capable of making more elaborate decisions. Thus it belongs to that curious class of entities that is more than a servitor but not as complex and autonomous as a god/dess. I’ll just refer to it as a spirit.

Such spirits are formed from group magic – in other words, they are egregore spirits. We have a few examples of such spirits in the IOT, most of which have been, or will be, loosed on the wider world at some stage. One such is IZAWA – a spirit whose remit is to support the psychedelic gnosis. This has been brought gradually into the wider world via the Breaking Convention conference and other non-IOT events.

The healing spirit has been through a number of changes. When we first made it, it didn’t even have a name and sigil, but it always had the added chaos. It was made to be capable of healing at any level, because it’s equipped with heuristic ‘expert software’ concerning human existence, so it evaluates what you need and then turns itself into whatever will provide that.

It was made collectively in 1993, and had already created another dimension to itself by 1994, as I learned when I scried it that year. It had acquired a home, a pyramid of green laser light at the bottom of an ocean trench. It had generated for itself a massive and ancient prehistory, upping its dramatic glamour considerably, and this is always a good thing with spirits. I was not the only member who detected its new form – I had a report from someone a long way away who saw much the same as I did.

In 1995, it was named, by another group. Around a large octagonal altar, we called it and scried for its name and sigil. It is called KAWA POHR.

It was definitely evolving now. On more than one occasion, non-members have detected its presence, quite often behind some degree of disguise, which the spirit judged would appeal to the recipient and make the healing work better.

In 1997 it was released to the wider magical world, in the course of a series of intense workings against the HIV virus. A group called Temple T, led by Peter Mastin, installed a huge industrial sized version of KAWA POHR under the dance floor at a London venue called Turnmills. This was the home of Warriors, a gay dance club. The idea was to use the intense collective energy of the music, dancing, chemognoses and sexual energy that pervaded the dancefloor. Temple T had a trigger track of the KAWA POHR mantra embedded in the playlist at some point in the evening and sigils in some lights. Before the club opened, we would perform a ritual on the dancefloor, then reappear at the end of the night in robes to complete the working. So involvement with the club was quite extensive and depended on the cooperation of the club promoters. A significant number of deep remissions were reported, including massive increases in T-lymphocyte levels, and a remission of Kaposi’s Sarcoma (For some more on Temple T see this interview with Peter Mastin in Fortean Times).

Sigil of KAWA POHR

The pathworking instructions for the original servitor are in my book Chaotopia!, but here is the full ‘suite’ of pathworkings.

Part 2: The Pathworkings

Version 1: For work on yourself and your group

Close your eyes. Consider what you need from this session.

It is twilight. You are on a beach, whipped by a wind of spray, with the sea crashing nearby. The light is fading rapidly.

You become aware of a slow throb, a heartbeat pulse of infrasound. The heartbeat still sounds in your mind … Gradually, you begin to make out syllables, dim echoes of a word … Begin to vibrate this heartbeat sound out loud “… munumm munumm …” the sound builds to a mantra “… munumm munumm munumm munumm munumm …”

As you look out to sea, you detect a faint shimmering light under the surface of the water.

The light brightens, flashing with faint colours. A circle of flickering lights plays over the sea, like a slice of an aurora. Call the servitor’s name: “KAWA POHR, KAWA POHR …”

Suddenly a massive wobbly sphere bursts out of the sea and hovers in the air. It is milky-white, with flashes of octarine, yellow, green and pink. It heads straight for you, and envelops you. You sink into it, until you are completely enclosed in it. Around you writhe sentient swathes of coloured lights, harmonizing and strengthening.

This may be as far as you need to go…

Version 2: A deeper healing experience

You find yourself borne aloft in the sphere, over the ocean. The servitor sinks into the water, taking you with it. Down, down you dive, the waters darker and darker, into the dark heart of the ocean, into the depths. There is no light down here, only the light from the servitor itself.

Let your vision penetrate the sea … down, down into oceanic silence … down, down into a dark stillness where distant light flickers and throbs. As you continue to sink, you see a faint light … there is something down here, and you are heading straight for it. A greenish glow fills your vision, and suddenly the object becomes clear: a trapezoid, a truncated pyramid, made of solid ocean-green light edged with metallic purple. This is another phase of KAWA POHR, this is its home, this is the place you come to for deep healing. The sphere enters the trapezoid, and you see the interior, a maze of shifting green light, shimmering underwater radiance, that penetrates you cells and revitalises you, teaches you how to heal yourself.

Version 3: Sending KAWA POHR to someone far away

Work Version 1 up to where the sphere appears above the sea.

Tell KAWA POHR whom you are sending it to, and what needs doing.

Now prepare to launch the servitor into the aethers. If you are in a group, join hands in a circle. We will launch the servitor up and out of our auric space at the end of the countdown, with a great outbreath, a surge of voice. Resume the mantra, feeding power to the servitor “… munumm munumm munumm …”

Continue the mantra

“………10…………9………….8……..7… 6…… 5……. 4……….3……2……….1…………. NOW!”

Dave Lee is the author of several books, including Chaotopia, Bright From the Well and Life Force: Sensed Energy in Breathwork, Psychedelia and Chaos Magick. Visit his website and sign up for his newsletter.

Evocation of Kawa Pohr from the Illuminates of Thanateros